Those who are not readers of the Shen Tong Sutra cannot truly intertwine and resonate with it.
As a result, the vast torrent of seal patterns disappeared almost instantly, leaving only two and a half pure ancient seal patterns.
The two complete paths are “Five Decline of Heaven and Man” and “Taiyin Refining Form”, while the so-called half path has already jumped into the level of supernatural power, but has not yet been completely polished into a perfect scripture. Then it falls into the literal “Dharma of Heaven and Earth”.
As a result, the glow of the sutras belonging to the “Dharma Appearance of Heaven and Earth” was dimmed again after being slightly illuminated.
In the “long” moment that followed, along with the interweaving and resonance of the aura itself, the more detailed confirmation and selection of the aura level seemed to be inevitable, which had already been anticipated by Chu Weiyang. to the result.
The complete sutras belonging to “The Five Declines of Heaven and Man” were also dimmed.
Then, in an instant, the clear jade light shining from the hole seemed to have gathered into some kind of spiritual bridge at this moment, and then following such a bridge, the pearl seal script that truly belonged to “Taiyin Refining Form” The patterns one after another turned into a torrent of seal patterns that ended in succession, pouring towards the source of all the essence in the far sky.
Finally, when the spiritual light evaporated and dispersed, the most magnificent changes in Tao and Dharma were truly revealed in Chu Weiyang’s gaze.
At this moment, staring at the shining jade light itself, Chu Weiyang seemed to have some kind of feeling for no reason. The process of complete condensation of the magical seeds, the creation in the early years, seemed to be a thick and heavy work. After the vast and prosperous scriptures and Taoism were written.
Until this moment, the influx of magical power scriptures that fit with its charm and aura itself was like the last line of the last page of this heavy scripture.
This line of words itself may contain precious and noble principles, and without this sentence, the sutra would be incomplete and the Taoist book would have no success.
In fact, at this moment, Chu Weiyang breathed a sigh of relief for no reason because he had truly witnessed the condensation of the original version of the magical seeds.
This sudden feeling of relaxation is not because of anything else, but because of the realization of what the barrier of a magical seed lies in.
In the past, Chu Weiyang only regarded the seeds of supernatural powers as very important, but in the end he felt that such external objects occupied too important a space in the process of cultivation, and somewhat lost the integrity and peace of Taoism.
But now, through the thorough shaping process o