Just like the interweaving and resonance of the two Dao diagrams, with the smelting and unification of the poisonous evil skills and the spiritual mantra, the true form on the “Dao Heng Diagram” further transformed and changed.
Taking the corresponding escape method as a guide, while changing Chu Weiyang’s Tao and method, the Taoist teacher also sorted out the escape method itself in the process of integrating the five elements in the body.
The earlier pure and original Gongjue was nothing more than the sages’ clarification of the Five Elements, and their elaboration of the Tao method and escape method.
But when such connotations penetrate the various qi and various Dao diagrams, Chu Weiyang, who is integrated with the five elements, no longer needs explanation!
He is confirming the Five Elements, and furthermore, changing the Taoism into his own explanation of the Five Elements!
All the Dharmas were first heard by me and confirmed the Five Elements, and then I confirmed them with the Five Elements and wrote down all the Dharmas!
The scriptures annotate me, and I annotate the scriptures!
In fact, when practicing the Water Escape Technique, this change was already taking place. It was just that Chu Weiyang had mastered the Water Escape Technique for a long time and had mastered the Water Escape Technique itself. He unconsciously made corresponding adjustments based on his own feelings. When progress becomes easier, the changes appear subtler and more subtle, making it difficult for people to understand and detect.
Nowadays, the earth escape method is an unfamiliar field that Chu Weiyang has entered for the first time. Therefore, Chu Weiyang understands every subtle change and even deduces it further.
But to delve deeper into this state is too mysterious.
However, through the process of integrating the five elements with the body, all kinds of escape methods penetrate the process of Tao diagrams and various qi. The resonance of the Dao diagrams, the transformation and change between the Tao methods, techniques, and techniques are full of colorful and dazzling spirits. In the light of Nian Ling, there was a trance, as if the path had changed into a mysterious scene, and had become a tangible reality displayed before Chu Weiyang’s “eyes”.
When “watching” from a distance, in the misty fog transformed into five-color haze, five kinds of animals, including black tortoise, phoenix, green dragon, unicorn and white tiger, appeared one after another.
The mysterious touch made Chu Weiyang seem to see part of the road ahead, which would be to further cultivate the true form and the blood evil aura, and finally to escape from the ripples of the five elements of the Dharma Body and transform into… Born as a spirit of the five elements, it can be domineering and ferocious like a demon spirit.
At the far end of the road, there seems to be a deeper scene. There, the five spirits are abstracted and return to their true shapes, but they seem to be connected to the way of forg