Chu Weiyang’s truly all-round superior and transcendent Taoism can ensure that at any time and under any circumstances, he can suppress the skeleton and make it hover in the thunder and fireworks for a long time.
Furthermore, the only meaning of the existence of the remaining gaps on the Taishang Bagua Furnace is that it can accompany Chu Weiyang’s smelting, and the Yin spirits and bones are refined from it, so that the thick and strong between heaven and earth can be made. The majestic “underlying” can pour into the skull and bones without stopping.
This seems to be the dull “favor” of the incomplete providence and aura of the ancient world, which makes this skeleton in the process of a “death and death battle” with a being like Chu Weiyang, and is in a permanent state of operation similar to the magical power of “Nine Breaths of Conquering Qi” The eternal pinnacle of the ancient land immortal level.
This also means that in Chu Weiyang’s eyes, this old man with a skull and bones is actually no longer just a gathering of Yin spirits and ghosts, but a mixture of strange and strange phenomena in a land of nothingness. .
The outline of this figure itself is a kind of passage. When Chu Weiyang stands here and faces the vast expanse of life, he can grab something from such vastness.
Through this, Chu Weiyang leveraged the eternal savings of the entire ancient world and seized the true source of Taoism that had been rolled back in the past.
And such a vast array of Taoism is evenly dispersed among the Yin spirits and bones.
In fact, precisely because of the birth of strangeness and evil, in the deathly silence of all things, the unscrupulous ghosts and ghosts began to carry the Tao and the Dharma, and they were grinding through the eternal time again.
What’s more, because of the natural disasters that destroy the world, they are constantly revealed in the completely wild and chaotic world. In these eternal years, countless worlds have suddenly been born and destroyed in the wind, rain and thunder.
All realms are gone in the midst of destruction, returning to the twilight of the chaotic world.
However, in the process of the cycle of birth and death, the “all phenomena and groups of beings” that were once born through the birth and death of this world have successively crossed the ferry of death and life in this process and become the realm of the clear sky and heaven. Now, That part of the land of nothingness that contains ghosts and ghosts.
And this also means that at the level of the rolled-up Taoism of all phenomena, there is actually a continuous flow of “living water” from the source.
These “living waters” eventually participated in the process of grinding, confirming, passing on and evolving Taoism in all phenomena .
So soon, Chu Weiyang was also pleasantly surprised to discover that the Dao Dharma Sutra that can form a complete yin and yang and a unified universe to a certain extent is not limited to those ancient established laws.
Instead, it takes those ancient m